Carlisle Market-Cross restored

An ancient Proclamation dating back to 1352 will mark the end of a restoration project on the Market Cross in the centre of Carlisle.

The Proclamation is a declaration of the City Council’s rights to hold an annual Fair in August, originally granted to the citizens of Carlisle in 1352 by Edward III.

The six week programme aimed to bring the city centre’s historic monument back to life was done by Carlisle City Council, with specialist help from heritage architectural firm St Astier and English Heritage.

Technically the monument is an Ionic column on a square base set upon five circular steps.

Bonnie Prince Charlie proclaimed his father King in this area in 1745.

The acknowledged end to the Cumbria Way is the Market Cross in front of the Old Town Hall in Carlisle.

The Market Cross is made up of a series of pieces of stone all held together using cast-iron dowels and pegs. These have corroded over time, causing the stone to expand and crack.

They have been replaced with stainless steel pins, new steps have been carved and the old worn ones replaced and the Lion, an important element of the stone work, has been extensively repaired.

Leader of Carlisle City Council, Cllr. Mike Mitchelson, said:

“The restoration programme is a skilled and time consuming job, which has all been possible as a result of careful preparation and the use of our, and partners, skilled professionals. I am extremely proud of what we have achieved and hope the Market Cross continues to play a major part in the day to day comings and goings in the city centre.”

New plaque installed

At the base of the monument a new brass coloured plaque has been installed with the City crest in bright red and green at the top.

It reads:

“Carlisle Cross, Market Cross, or Carel Cross was erected in 1682 on the site of an older cross.

The lion on top has one of it’s paws on the dormant book of the city. Below are four sundials.”

An inscription on the North Face  reads “Joseph Reed, Mayor, 1682”

Carlisle held its first official fair, Carel Fair, in 1353

It is said that the lion, holding  a copy of the City’s Charter, at the top of the monument faces Scotland but snarls defiantly to the west.

Market Cross Pub

On the other side of the Atlantic, in Shippensburg Pennsylvania, is a pub with close links to the scheduled monument called the Market Cross Pub.

This communal gathering place was started in 1994 and features it’s own brewery.

Other websites of interest

Old Cumbria Gazetteer – features prints of how the market cross looked in years gone by.

English Heritage – Information about the cross

Observation post – Burgh by Sands

Memories of two conflicts are to be found on the salt marshes near to a small village called Burgh by Sands in North Cumbria.

King Edward I is remembered in the monument most people associate with this area however a few hundred meters to the north is a monument to more recent conflict, World War II.

The concrete bunker with it’s roof covered with soil and grass was an observation post for a firing range used by the RAF based at RAF Crosby-on-Eden.

This range stretched from Glasson in the west, through Drumburgh, and over to Burgh-by-Sands in the east

No 9 (Coastal) Operational Training Unit, were based at the airport now known as Carlisle Airport.

The airfield to the north east of Carlisle was, during WWII, the home to a number of training units and from late 1944 transport command, who flew Dakota aircraft.

Gallery

Can you add to the history of this building, where you stationed at it? Let us know via the comments box below or get intouch via the contact us tab above.

More information about No 9 (Coastal) Operational Training Unit,
based at Crosby-on-Eden in Cumbria

Dover War Memorial Project – Former trainees at the unit

Details about the former RAF Crosby on Eden site

• No 59 Operational Training Unit (20 Feb 1941 – 10 Aug 1942)
  
• No 1383 (Transport) Conversion Unit (1 Aug 1945 – 6 Aug 1946)
  
• Sub-site, No 14 Maintenance Unit (1 Apr 1952 – xxx xxxx)
  

Control Towers Website:-

• 03/41 to 08/42, 59 OTU training day fighter pilots on Hurricanes, moved to Milfield.
• 08/42 to 08/44, 9 OTU, 17 Group Coastal Command, training long-range fighter crews. Beaufort and Beaufighter Conversion Sqns also air firing and night flying Sqns.
• 08/44 to 05/46, 109 OTU, Transport Command with Dakotas. Renamed 1383 TCU 01/08/45.
• /1946 to /1947, British European Airways flights to Ronaldsway and Belfast.
• Purchased by Carlisle Council 1960 and reopened as Carlisle airport.

Royal Air Force (Volunteer Reserve) (RAF(VR)) Officers 1939-1945

• Leonard Hugh Bone – 9 Operational Training Unit RAF, Crosby on Eden (on Beaufighters) More details

214 (Federated Malay States) Squadron Royal Air Force

• Stationed at Crosby on Eden – Sgt Gerhard ‘Harry’ Heilig

All about one of the Dakota aircraft that passed through the air training unit

• Dakota G-AMHJ – KG651

The relation between the Douglas C47 Dakota and the Belgian military aviation can be traced back to october 1944 when a group of Belgian pilots were detached to the Royal Air Force training squadrons based at Welford and Crosby-on-Eden for flight training.

Death of a King – Burgh by Sands

Every year thousands of people pass through the small village of Burgh by Sands on their walk along the Hadrian’s Wall National Trail but few people realise the significance of the place.

For it is here that an English king, Edward I, died and is now remembered with a monument and statue.

 

 

 

 

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St. Cuthbert’s Church, Lorton

Laying midway between the twin villages of High and Low Lorton in Cumbria, lies an unassuming and modest little church with a history dating back to the 9th Century.

To the inquisitive and knowlegeable eye, it is possible to discern the traces of the original, circular churchyard boundary.

Over the centuries, both the church building and its boundaries has changed to become what we know today. Originally belonging to the Parish of Brigham (with the mother church in Brigham), the church belonged to the Diocese of Chester, later becoming part of the diocese of Carlisle in 1883 with Lorton becoming a parish in its own right.

The layout of the land would suggest that at one time, the chapel or church would have been the centre of one village, but there is evidence that the village was in two distinct parts by the twelfth Century.

Some of the earliest documented records of a church at Lorton are in the PRO Pipe Rolls 1198-1200, giving evidence of church “Clerks” (almost certainly Churchmen or Priests).  In a record of debts to the treasury, Michael, Chaplain at Lorton is noted to have owed two Marks in 1198 and after paying some of his tax, still owed 16s 8d in 1200.  After this he disappears from the records and the next noteable is John De Lorton in 1267, who was killed by Simon de Crostwik during a politically motivated brawl at Keswick.

No more is heard of the church or its churchmen until 1524 when Lorton enjoyed the presence of a Curate, Alan Peyll with the help of three Chaplains; Henry Wyslon, Peter Hudson and Alan Crakplace.

They were almost certainly local men who, like the majority of the parishoners, would also have farmed and worked in the village.  Strength is given to this supposition from writings of a visitation on 1571 where it states; “they have no servyce but as they provide themselves”.

A full list of churchmen/priests from 1198 to present day is displayed in the church.

The earliest known dedication of the church to St. Cuthbert is in 1416 and up until the eighteenth Century, the church as was also used as a school.

In Medieval times, burials were only allowed at the “mother church”, hence the existence of the so called “corpse-roads“, such as that from Loweswater, through Holm Wood and on to St. Bees.  There are noted to be burials at Lorton since 1538, but most of the earliest remaining gravestones in the  churchyard now date from the mid 1700’s. The earliest of all, is that of Edward Thompson, which reads “who died February 16th 164 1/2, (This is the only known record of double dating of old and new calendars in the parish records).  There is no known record of a burial within the church itself.

In 1552 King Edward VI ordered a full inventory of church goods.  Following the dissolution, there had been much unathorised personal plundering of church property and Edward wanted this in the Royal Treasury rather than in private hands.  The resultant inventory recorded silver chalices, brass candlesticks and cross, bells and alterclothes, but it is believed that these records were falsified, as there was evidence much earlier of more superior furniture which was likely hidden away.

Records in 1690 – 1711 state that the church was “modestly but decently furnished with a stone font and cover, communion table with rails before it and a fair linen cloth, a reading desk and a pulpit with a cushion and covering fit thereto”.  For administration of sacraments, there was a “flaggon of pewter and a decent Bason”.

The assembled congregation would have been everybody except the bedridden sick, “hearing lessons and prayers from King James verson of the Bible and a “common prayer book of the largest volume”.  Churchgoers would have stood or knealt in groups (there were no pews until much later). Roughly made benches, arranged around the walls, would have been used by the sick or frail, hence that saying “the weak go to wall”.  The coarse woollen cloaks and shawls would have offered little benefit in the unheated, stone walled and stone flagged building.

The church fell into disrepair in the late 1700’s with the Curate writing to the Bishop saying “the villagers take their life in their hands by entering the building” and in 1806 the question was to rebuild or substantially repair!

It would appear from markings that later appeared on the walls and from the layout of the gravestones, that major repair rather than replacement took place.  The church was now fitted with pews.  The present Chancel was added around 1880 and in 1903 the west window, made by Mayer of Munich, was inserted as a bequest of Steele-Dixon of Lorton Hall.

1911 saw improvements to the Chancel; the Altar was replaced as a gift by Mrs Burrows of Broomlands and was carved by Hawtle of Southport.  The panelling was the work of James Mirehouse living at Fernwood and in 1912 was enhanced by four panels carved by George Pallister, Vicar.

The current building has fine accoustics had has played host to top ranking instrumental performers.  These concerts have become almost an annual event of note in the district.  In 1992, the new, state of the art, electronic organ was inaugurated at a concert given by the Carlisle Cathedral Organist, Ian Hare.

The crowning glory of this little church came in 1994 when a dedicated group of valley ladies, designed and worked the beautiful kneelers, spanning the full length of the pews, each individual in its design but totalling some 4,600 hours of detailed needlework.  A notebook relating to their story is kept in the church for the benefit of visitors.

To call the population to church “two bells hung in an open bell-case”.  These bells weighed around 10 stone and would continue to be used until 1870 when the church underwent major reconstruction.  These were replaced by the single , second hand bell from Bridekirk which is still used to this day.

The graveyard can lay claim to artistic fame, as a gravestone raised to the family of Edward Nelson of Gatesgarth, is an early (and probably unknown) work of the now internationally renowned sculptress, Josefina de Vasconcellos, who was a friend of the family.  Edward was a shepherd and at the top of the headstone is carved a ewe with two lambs.

Thanks must go to the benevolence and hard work of the local villagers past and present, who’s dedication has preserved this local piece of history.

The details are taken from the Church booklet written by Ron George of High Lorton in 1995.

Parish records are now held at the Carlisle Records Office (CRO).